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variables. This model allows us to de ne the state test and state assignment for any state s that is a child of an XOR state by inspecting and assigning the variable for that state: test(s) = lc( parent(s)) = uc(s) assign(s) = lc( parent(s)) := uc(s) In Figure 13.4, test(s) and assign(s) are de ned for all states s except T and V : test(R) test(S) test(U) test(W ) test(X) test(Y ) test(Z) root = R root = S t=U v=W v=X x=Y x=Z assign(R) assign(S) assign(U) assign(W ) assign(X) assign(Y ) assign(Z) = = = = = = = root := R root := R t := U v := W v := X x := Y x := Z

bene ts instead of measurable value, your offer looks like a commodity, and you risk getting stuck competing on price Do the extra analysis to create a realistic estimate of what the buyer stands to gain, and your negotiations will be swifter, saner, and less stressful for everyone 3 Don t Settle for a Short-Term Win When they are in negotiation mode, some sellers and buyers, too get caught up in a win/loss mindset: For every point in the negotiation, there is a winner and a loser, the reasoning goes This mindset results in a counterproductive tug-of-war between buyer and seller, who should be looking for common ground instead of ghting each other every step of the way Smart sellers don t battle over minor issues, because they know that the fastest way to grow a services business is to sell additional, high-value services to existing clients.

This section is just a side topic for people who are already familiar with DOS. Don t experiment with DOS commands carelessly. You could lose a lot of files and have no means of getting them back!

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author of the Sefer Zerubbabel understood her, even the subversion is indebted to contemporary Christian ideas and imagery Sefer Zerubbabel marks both the beginning and the end of Hephzibah s career Though many Jewish apocalyptic works written after the rise of the Islam are deeply indebted to Sefer Zerubbabel, finding a place for Nehemiah ben Hushiel, Armilos, and even the stone statue in their eschatological scenarios, they ignore Hephzibah This omission may reflect an understanding of the figure of the mother of the messiah as a defining difference between Judaism and Christianity: she belongs to Christians, not Jews But it is also possible that for Jews writing under Muslim rule the Virgin Mary no longer provoked such an intense reaction Thus they retain the stone statue, which mocks Christian beliefs, but leave out the figure of Hephzibah, which provides a Jewish equivalent for the mother of the messiah.

So they anticipate a presumed value for the ongoing relationship and the potential for additional sales and collaborate with buyers to nd an equitable balance Granted, not all buyers are willing to negotiate this way, but you should be clear in your own mind about how much you value the relationship instead of digging in your heels over mundane contract matters One services seller, for example, brought a large sale to the brink of collapse over a disagreement about how the seller would bill out-of-pocket expenses which made up less than 10 percent of the contract value The seller s stubbornness had several unintended consequences First, it delayed approval of the agreement and caused the client to go back over every other clause of the proposed contract And it led the client to wonder how this seller would behave when something really important was on the line.

Another feature of Christianity that seems to have captured the imagination of the author of Sefer Zerubbabel is the idea of a suffering messiah This idea is certainly not unprecedented in Jewish sources; indeed, the suffering servant poems that appear in a portion of the book of Isaiah written in the sixth century BCE are a crucial source for shaping the earliest perceptions of the suffering of Jesus The suffering servant also shapes the depiction of the suffering Davidic messiah in a famous passage from the Babylonian Talmud (b Sanhedrin 98a) and in Sefer Zerubbabel itself, as is clear not only from the imagery but from specific vocabulary In addition, both the Talmud and Sefer Zerubbabel describe the messiah living incognito at the gates of Rome, that is, Constantinople This shared feature certainly does not derive from the book of Isaiah, which did not know of Rome.